Matthew
5:10-12, Beatitudes 8-9
Tod Kennedy, December,
2004 and January, 2005
The Beatitudes are
part of Jesus’
Sermon on the Mount recorded in Matthew 5-7.
The topics of His sermon are blessed, the Law, anger, reconciliation,
adultery, divorce, vows, revenge, love
Key Verse of
Matthew 5. Matthew 5:20 “For I say to you that unless your righteousness
surpasses that of the scribes and Pharisees, you will not enter the kingdom
of heaven.”
1.
Outline of Matthew 5
a.
Characteristics of Kingdom people, the repentant people, or the
righteous remnant (Matthew 5:1-16).
b.
Christ’s relationship to the Old Testament (Matthew 5:17-19). Christ
fulfills the Law.
c.
Kingdom righteousness contrasted with the righteousness of the
scribes and Pharisees (Matthew 5:20).
d.
Illustrations of Kingdom righteousness contrasted with the
righteousness of the scribes and Pharisees (Matthew 5:21-48).
i.
Personal conflicts (Matthew 5:21-26).
ii.
Man and woman relationships (Matthew 5:27-32).
iii.
Vows (Matthew 5:33-37).
iv.
Retaliation (Matthew 5:38-42).
v.
Love your enemies (Matthew 5:43-48).
Matthew 5:10,
Beatitude 8, Persecuted for Righteousness
General help for
understanding the beatitude: the first line of each beatitude gives the
present qualification or desired attitude and activity. The second line
gives the future blessing or reward that will be experienced in the future
kingdom of heaven on earth. Jesus says that those who possess these
characteristics are or shall be fortunate or happy or gain favor from God.
Matthew 5:10
10 “Blessed are those who have been persecuted for the sake of
righteousness, for theirs is the kingdom of heaven.
10
μακάριοι
οἱ
δεδιωγμένοι
ἕνεκεν
δικαιοσύνης,
ὅτι
αὐτῶν
ἐστιν
ἡ
βασιλεία
τῶν
οὐρανῶν.
The basic
meaning of Matthew 5:10. Those persecuted because they live righteously
according to God’s standard will share in the honors and rewards of the
coming kingdom.
1.
Introduction: Those in Israel who accepted John’s baptism were
turning from Judaism as taught by the scribes and Pharisees. John called
the bankrupt system a system of vipers in Matthew 3:7. The believers from
John’s baptism were saying that they had found something better. The
pseudo-righteousness proclaimed by the religious elite had nothing to offer.
As a result these believers were alienated from the nation.
2.
Persecution for the sake of righteousness means because of
righteousness or because they live a righteous life—one that is very
different from the unbelieving nation of Israel.
3.
Persecution has often been the lot of those adhering to God’s
standard.
a.
Persecuted is the Greek word dioko, Strong’s #1377, (diwkw)
to move rapidly and decisively, to pursue, prosecute, persecute. The
form is perfect passive participle, masculine nominative plural.
i.
The participle is here used as a noun and is the subject of the
sentence. Persecution is the dominant idea in the subject people, believers
characterized by persecution.
ii.
The perfect participle emphasizes the past action that continues into
the present (intensive use). The passive voice indicates that the subject
is persecuted by others. Believers are pursued or chased in order to bring
harm to them because of their righteous lives that are clearly different
from the unbelievers around them.
iii.
Their righteousness was different from the world’s righteousness. Is
that true for us?
4.
Righteousness (dikaiosune, Strong 1343) is the right thing according
to a standard. The standard at the time of Jesus’ sermon was the Bible and
his teachings.
a.
The Old Testament Mosiac Law: Exodus 20-23.
b.
John in Matthew 3:7 had spoken out against the false righteousness of
the Pharisees and Sadducees.
c.
In Jesus’ time the nation of Israel had rejected the biblical
standard of righteousness and had followed the rule of self righteousness
promoted by the religious leaders. This pharisaic system found ways around
the straight forward biblical instructions.
d.
Jesus explanation of the Old Testament as found in this sermon and
other parts of the gospels. For example, Matthew 5-7.
5.
Jesus was teaching that believers in him and his kingdom of heaven
are and will be a persecuted people because they will be following a
different standard of righteousness—a standard clearly different from that
of the religious Jews led by the Scribes and Pharisees and Sadducees.
a.
1 Kings 22: has the story of Micaiah the prophet. He told the truth
to King Ahab (Israel) and to King Jehoshaphat (Judah): they would be
defeated by the Aramaeans.
b.
Matthew 12:1-8, records that the Pharisees attacked Jesus because
they picked grain and ate it on the Sabbath. They held to a system of
organized and consolidated religious righteous. Jesus taught and practiced a
godly righteousness.
c.
In Matthew 12:9-14 Jesus healed a man’s paralyzed hand. He did the
righteous thing. He was attacked by the Pharisees.
d.
In Matthew 12:15-37, the Pharisees attacked Jesus and said he did
what he did by Satan’s power.
e.
Hebrews 11:35-40 records a very general summary of the persecution of
OT believers.
f.
Paul, in 2 Timothy 3:12, warned that all who desire to live godly in
Christ Jesus will be persecuted.
6.
The key verse is Matthew 5 is verse 20 which contrasts biblical
righteousness with the scribes and Pharisees righteousness. Followers of
Jesus who do the right thing—biblical righteousness—are open to attack by
others
7.
Church age believers also receive much persecution because they live
righteously.
8.
Summary Beatitude 8, Matthew 5.10. Persecuted for righteousness.
a.
God’s righteousness is different from the world’s righteousness.
b.
Jesus was teaching that believers in him and his kingdom of heaven
are and will be a persecuted people because they will be following a
different standard of righteousness—a standard clearly different from that
of the religious Jews led by the Scribes and Pharisees and Sadducees.
9.
Lesson from Beatitude 8, Matthew 5:10, Persecuted for righteousness
a.
Because we have a God’s standard of righteousness which is different
than the world system’s standard, we can expect criticism, rejection,
physical persecution, and even death because we hold to this different
standard.
b.
It is a fact of life—Paul warned of this in 2 Timothy 3:12—that in
this present world godly believers will be persecuted.
Matthew 5:11-12,
Beatitude 9, Persecution because one is identifies with Jesus Christ
11 “Blessed are
you when people insult you and persecute you, and falsely say all kinds of
evil against you because of Me.
12 “Rejoice and be glad, for your reward in heaven is great; for in the same
way they persecuted the prophets who were before you.
11 μακαριοι εστε οταν ονειδισωσιν υμας και διωξωσιν και
ειπωσιν παν πονηρον ρημα καθ υμων ψευδομενοι ενεκεν εμου
12 χαιρετε και αγαλλιασθε οτι ο μισθος υμων πολυς εν τοις ουρανοις ουτως γαρ
εδιωξαν τους προφητας τους προ υμων
1.
While verse 10 singles out those who live a biblical righteousness,
this beatitude focuses on persecution simply because one is a believer in
Christ.
2.
All three verbs are aorist, active, subjunctives. The subjunctive
mood indicates the possibility of this action and in this context the action
is highly probable. This persecution will be verbal, physical, and mental.
a.
Insult is oneidizo (3rd plural aorist act subjunctive), to
reproach, revile, defame, to speak against with abusive words. Strongs
#3679.
b.
Persecute is dioko (3rd plural aorist active subjunctive),
to pursue, persecute. This is the same word used in verse 10.
c.
Say is eipon (3rd plural aorist active subjunctive), to
speak, say. Falsely is the word pseudomai, to lie and to deceive, in the
participle form used as an adverb. They falsely say. There is no truth to
what they say. People will lie with their accusations.
3.
The phrase “because of me” indicates that this persecution comes
because someone is a believer and follower of Jesus the Messiah.
a.
John 9 is an historical illustration. John 9:22 and 34 is the climax
when the Pharisees kicked the blind man, now healed man out of the
synagogue.
c.
Jesus warned his disciples of rejection and persecution in John
15:18-25.
d.
John 16:2 gives another warning that Jewish people will persecute the
disciples.
e.
John 17:14-16 records Jesus’ prayer for his disciples. He says the
world hates them.
f.
Jesus later predicted that terrible persecution would fall upon
Jewish people and especially Jewish believers during future Daniel’s 70th
week (Matthew 24). Paul followed up on this in 2 Thessalonians 2 where he
wrote about the future Tribulation period.
4.
The church, too, has been clearly taught to expect persecution
because we are believers in Christ and follow his righteousness (Acts 14:22;
2 Timothy 3:12; 1 Peter 4:12-19).
5.
The history of the Christian church is a history of persecution.
Early church, Middle Ages church, Reformation church, Post-Reformation
church, and the twentieth and twenty-first century church.
a.
Early church.
i.
Stephen, Acts 7.
ii.
James was beheaded by Herod Agrippa I (Acts 12).
iii.
Disciples. Historical tradition notes that most of the disciples were
killed because of their faith.
b.
Fox’s Book of Martyrs gives the stories of many Christians who were
lied about, imprisoned, tortured, and killed simply because they were
believers in Christ—Christians.
c.
Modern church history is full of persecution of Christians.
iv.
Current history records the persistent persecution of believers in
Christ. I suggest that you check with the Voice of Martyrs publications and
web site.
Matthew 5:12.
Persecuted because one identifies with Jesus Christ by faith
12 “Rejoice and be glad, for your reward
in heaven is great; for in the same way they persecuted the prophets who
were before you.
12 χαιρετε και αγαλλιασθε οτι ο
μισθος υμων πολυς εν τοις ουρανοις ουτως γαρ εδιωξαν τους προφητας τους προ
υμων
1.
Matthew 5:12 concludes with the command for general conduct or for
repeated conduct.
a.
The two verbs are in the present imperative, second person plural.
v.
The present imperative gives general or repeatable instructions.
vi.
Rejoice (chairo) and be glad (agalliao) suggest that believers ought
to be glad and exult in the fact that they are so identified with Christ
that they are worthy to be persecuted because they are identified with him.
2.
There is reward in heaven for believers who are persecuted because
him.
a.
The direct interpretation is for those disciples awaiting the kingdom
of heaven, but Paul (Romans 8:17-18), Peter (1 Peter 4:13-14), and James
(James 1:2, 3, 12) say the same thing to church age believers.
3.
The prophets set the pattern. They were rejected, criticized, and
killed.
4.
But these believers will be rewarded by God in heaven for their
faithful proclamation of Jesus.
5.
Matthew 5:11-12. Persecuted because one identifies with Jesus Christ
by faith
a.
Summary
i.
Believers in Messiah Jesus who proclaim him and his word will be
persecuted in the same way the prophets were persecuted. The world at large
rejects him and rejects those who serve and proclaim him.
ii.
Jesus tells them to rejoice and exult because they are so identified
with him and his message. And because of this, God will, in heaven, reward
these faithful believers for their faithful identification and service while
they were on earth.
b.
Lesson
i.
Church age believers will also be persecuted because of
identification with Jesus Christ and for their proclamation of him and his
word. This is cause for thanksgiving, rejoicing, and blessing because we are
so honored.
ii.
Paul says the future glory far outstrips the present suffering
(Romans 8:17-18), and Peter says we are blessed because the Spirit of glory
and of God rests on us (1 Peter 4:13-14).